Movement-Based Opposition: A Successful American Example
By Jeremy Brecher, Senior Strategic Advisor, LNS Co-Founder
Listen to the audio version >>
Can an alliance of social movements defeat racist legislation and authoritarian takeover? What happened a decade ago in North Carolina provides inspiration for what we need to do in the US today.
In the absence of adequate resistance in the electoral arena, an alliance of popular movements is functioning as the primary opposition to Trump’s authoritarian rule. This movement-based opposition has emerged rapidly and is developing significant power as more and more people see and experience the harm the Trump administration and the MAGA Congress are inflicting on individuals, groups, and society as a whole.
The movement-based opposition is using popular mobilization and nonviolent direct action to contest Trump’s initiatives and build the power to counter them. In an unprecedented and unpredictable landscape, it has developed primarily through experimentation and must continue to do so. However, there are historical examples of movement-based oppositions from which we can learn. The Forward Together movement in North Carolina is one of them.
In 2007, the North Carolina NAACP brought together a wide range of religious, labor, and justice organizations in a People’s Assembly and passed a program that included the primary issues of each group. They began a series of campaign to support local labor struggles, fight the rightwing takeover of school systems, expand voting rights, fight repressive legislation, and roll back a MAGA-style takeover of state government. Their underlying principle was that different constituencies would speak for themselves, but they all would support each other. Their experience illustrates how a movement based outside the electoral arena can nonetheless have a significant impact on government and on the electoral arena itself.
Although a national movement faces problems different from those of a state movement, Forward Together has many lessons for today’s national movement to protect society from MAGA authoritarianism. Forward Together faced a combined attack on democracy and on the wellbeing of people. Many people in North Carolina wanted to oppose that attack, but they were diverse, disconnected, and sometimes divided. The Democratic Party, although it was the official opposition, was not effectively opposing the authoritarian takeover, let alone expanding the realm of justice. Forward Together does not provide an off-the-shelf model, but it does show how an alliance of social movements can use organizing and direct action to change government and society.
Forward Together
NAACP’s Historic Thousands on Jones Street Rally May 23, 2012 | Video Credit: canarycoalition
The story of what came to be called Forward Together is told by William Barber II, minister and then leader of the North Carolina NAACP. (Barber is currently co-chair of the national Poor People’s Campaign.) In 2007 the North Carolina NAACP convened a People’s Assembly with what it called the “fourteen justice tribes in North Carolina.” The assembly, held on Jones Street outside the statehouse, unanimously adopted a fourteen-point agenda representing the concerns of those fourteen “tribes.” It outlined eighty-one action steps. The People’s Assembly became an annual event. The movement it spawned came to be known as Historic Thousands on Jones Street or HKonJ.
HKonJ chose as one of its first actions support of workers at the Smithfield hog-butchering plant in Tar Heel, North Carolina, who had struggled for a decade to win a union. The coalition decided to “change the narrative” by “making the workers’ struggle a moral cause for our whole coalition.” Barber wrote that conversations about “fair wages” or “civil rights” could not be reduced to the self-interest of separate groups: “We were engaged together in a conversation about what kind of economy builds up the common good.” The coalition organized clergy and community leaders to make public statements at grocery stores across the state, asking them to stop carrying Smithfield meats. After months of struggle, Smithfield recognized the union and agreed to a contract. The HKonJ coalition’s relationship to the state’s beleaguered unions was solidified as well.
More direct political action followed. A right-wing takeover of the Wake County school board gutted guidelines promoting racial diversity and began to undermine public education. HKonJ held forums to alert the public to what the board was up to and spoke at school board meetings. “Our job was to shift the public conversation,” Barber wrote.
In response, the board banned protesters from its meetings. Barber says, “Like Bull Connor in Birmingham, they set the perfect stage for civil disobedience.” Coalition members were repeatedly arrested for trying to enter the meetings. At the same time, they mobilized voters for the next election. A year later every member of the school board who had tried to re-segregate the schools was voted out, and the right-wing candidate for state superintendent of schools was defeated.
HKonJ’s research indicated that the biggest reason low-income people didn’t vote was because they couldn’t leave their jobs to do so. In 2007 the coalition pressured the Democratic legislature and governor to pass a voting rights law to allow early voting and same-day registration. Then it mobilized its partner organizations for a voter registration and education campaign that added at least 185,000 new voters in the state. In 2008, all fifteen of North Carolina’s electoral college votes went to Barack Obama.
In the 2012 election a well-organized right-wing backlash took control of the North Carolina legislature and elected Pat McCrory governor. It passed new restrictions on voting rights, gay rights, abortion rights, environmental protection, unemployment compensation, medical care, and education, as well as other elements of the right-wing agenda. It passed a redistricting plan so gerrymandered that it was eventually blocked by federal courts as “unjustifiably discriminating.”
A group of college students with duct tape over their mouths filled the legislature’s observation area to protest voting rights restrictions and were arrested. HKonJ decided to follow suit. On Monday, April 29, 2013, seventeen protesters were arrested in the legislative gallery. The movement, soon to be rechristened Forward Together, decided to return in a week. Thus began North Carolina’s nationally publicized Moral Mondays. Over the next three months nearly a thousand protesters were arrested at the statehouse. Eighty thousand people joined the movement’s culminating demonstration. Barber called it a “popular uprising.” Many out-of-state organizations boycotted North Carolina; the NCAA banned holding national championships there.
Rev. Dr. William Barber speaking at a Moral Monday rally. Photo Credit: twbuckner, Wikipedia Commons, CC By 2.0
As the Moral Mondays movement grew, Governor McCrory’s poll numbers fell. Before the 2016 election, Republicans tried to divide the movement, targeting black Christians in particular, through the so-called “bathroom bill” requiring that people use public restrooms matching their “biological gender”—a clear appeal to anti-trans bigotry. Barber and other ministers spoke at church meetings throughout North Carolina, saying that “the fundamental principle of equal protection under the law” was a “constitutional and moral principle” that had to be upheld. They pointed out that the bill wasn’t about bathrooms at all. In fact, it “attempted to codify discrimination, denied all North Carolinians the right to challenge employment discrimination in state court, and overrode the victories of municipal living-wage campaigns.” Once they understood what the bill really did, “workers stood with preachers and LGBTQ activists stood with the business community to oppose the bill.” At the next election McCrory became the first governor in North Carolina history to lose a bid for reelection.
Forward Together eventually became a coalition of 145 organizations representing Christians, Muslims, Jews, nonbelievers, blacks, Latinos, poor whites, unionists, civil rights activists, feminists and environmentalists, doctors and the uninsured, and businesspeople and the unemployed. It represented gay and straight, young and old, and documented and undocumented. This unity was based on a belief that “none of us would be free until all of us were free.” One principle that shaped Forward Together’s actions was simply “showing up to support any group in the state that was standing for justice.” In 2013, Forward Together supported the fight of Planned Parenthood and NARAL against new abortion restrictions. A few years later a hundred people filled a Durham church to demonstrate solidarity with a Durham-raised asylum seeker fighting deportation.
Forward Together sought “powerful images of solidarity” manifested in “daily acts of justice and community building.” Barber writes that “our most directly affected members would always speak to the issue closest to their own hearts. But they would never speak alone.” The movement existed so preachers can “fight for fifteen” and workers can say “black lives matter”; so a white woman can “stand with her black sister for voting rights”; so a black man can “stand for a woman’s right to health care”; so L.G.B.T.Q. folk can “stand for religious liberty”; so straight people can “stand up for queer people”; and a Muslim Imam can “stand with an undocumented worker.”
One journalist described the premise of the movement as a “universalist program” for health care, voting rights, reproductive choice, and higher wages, one beginning in “building coalitions among people whom politics have driven apart.” Amid a welter of issues, the defining common ground for Forward Together was a response to the needs of the poor and vulnerable. As Barber put it, “poor and hurting people were the capstone of our moral arch.”
Real political power
Forward Together Rally, March 27, 2025 | Video Credit: VCU InSight
Forward Together played some of the roles of an opposition political party, drawing together diverse constituencies around common interests, criticizing existing policies and institutions, and proposing alternatives. But it exercised power by direct rather than electoral action. Barber said that “effective work for justice in the real world” requires “real political power.” Yet “the battle, while deeply political, wasn’t fundamentally about campaigns and elections.” More than winning seats in the legislature, it was about “exposing the conspiracy of the governing elite to maintain absolute power through divide-and-conquer strategies” and reshaping “the stories that tell us who we are.” Unlike a political party or lobby, Forward Together eschewed running or supporting candidates for office. Yet it transformed North Carolina politics.
The most obvious application today of Forward Together’s approach lies at the local and state level. Groups in more than two thousand locations in every state participated in the massive Hands Off, May Day, and No Kings Day protests. Forward Together gives one example of ways to draw such people and organizations together into a powerful and effective opposition force. An opposition formed by an alliance of social movements, outside the electoral arena but impacting it through organization and direct action, will be critical for defeating the MAGA juggernaut both locally and nationally.